Our Views: We have a right to free speech
Written by Paul Fromm
Friday, 14 October 2011 22:14
*Our Views: We have a right to free speech*
(*The Ottawa Citizen*, October 13, 2011)

The dubious idea that human rights commissions should be able to tell
Canadians what they can and cannot say is now subject to two important
challenges.

One is the case before the Supreme Court involving William Whatcott, who
distributed odious anti-gay flyers in Saskatchewan nearly a decade ago. The
Saskatchewan Human Rights Commission fined him $17,500; that decision was
overturned by the Saskatchewan Court of Appeal, and the case has now made
its way to the Supreme Court of Canada.

Whatcott's flyers, T-shirts and posters are offensive, disgusting and wrong.

But the right to free speech is meaningless if it only applies to
inoffensive statements, politely expressed. It is the clash of wrong ideas
against right ones - not their suppression - that improves our civilization
and our democracy. Canadians must be free to disagree on every subject.
There is a right to free speech in this country; there is no right not to be
offended, and there never should be.

Laws against inciting violence - like laws against conspiracy or libel - are
reasonable, tightly defined limits to speech, in cases where the speech
itself creates a demonstrable harm.

By contrast, the Saskatchewan Human Rights Code prohibits any publication
"that exposes or tends to expose to hatred, ridicules, belittles or
otherwise affronts the dignity of any person or class of persons on the
basis of a prohibited ground."

And Section 13 of the Canadian Human Rights Act prohibits telecommunication
of "any matter that is likely to expose a person or persons to hatred or
contempt by reason of the fact that that person or those persons are
identifiable on the basis of a prohibited ground of discrimination."

In practice, and thanks to some clarification from the courts, the
application of these vague prohibitions has been tightened somewhat. But the
fundamental problem remains, that quasi-judicial panels are able to chill
any form of expression they deem hateful.

There is a bill before the House of Commons now that would make several
changes to the Canadian Human Rights Act, including the repeal of Section
13. It is a private member's bill, but the member in question is Brian
Storseth, an Alberta Conservative, and there is reason to hope that he will
be able to convince a majority of MPs to support it.

The arguments of homophobes are easy enough to demolish in the open, using
facts and sense. There's no need to drive such arguments underground. Expose
them to the light and they wither.


Read more:
http://www.ottawacitizen.com/life/have+right+free+speech/5541510/story.html#ixzz1aj7KgyoH
 
Challenge to Sask. Human Rights Censorship Law Goes to the Supreme Court
Written by Paul Fromm
Thursday, 13 October 2011 06:21
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Challenge to Sask. Human Rights Censorship Law Goes to the Supreme
Court

OTTAWA. October 12, 2011. The challenge to Saskatchewan's brutal
provincial human rights law and its anti-free speech provisions opened
in the Surpeme Court of Canada today. Christian evangelist William
Whatcott was effectively gagged and silenced in criticizing
homosexuals for nearly a decade under Saskatchewan law. The
militantly pro-homo Globe and Mail insists in its coverage in
characteriizing tradiitonal Christian teaching as "hate speech."

"The Supreme Court will hear the most significant test of Canada’s
hate laws in decades on Wednesday in a case that will decide which is
more valuable – freedom of speech and religion or the right to
protection from hate. Government lawyers fighting to keep hate laws in
place will be up against an onslaught of intervenors who insist that
the price is free speech and religious freedom.The court’s decision
is expected to hinge on whether hate can ever be defined in such a way
that it doesn’t destroy legitimate opinion in the process.

At the centre of the case is a 43-year-old, anti-gay proselytizer,
William Whatcott. ... By prosecuting him under its anti-hate
provision in 2002, the Saskatchewan Human Rights Commission
effectively silenced Mr. Whatcott’s crusade against homosexuality."
(Globe and Mail, October 12, 2100)

Interestingly, last summer the Globe editorialized forcefully against
the Red Chinese regime for its having silenced and stripped of his
political rights for one year dissident Wei Wei. Whatcott's silencing
has lasted many times that of Mr. Wei Wei. And all this in a country
governed by Trudeau's Charter of Rights and Freedoms. The fact is
that, in any totalitarian-minded regime, one is silenced if one
crosses politically powerful elements. In Red China, the politically
powerful are the Communist Party; in Canada, they are various
privileged minorities, including homosexuals.

"In written briefs to the court, the Saskatchewan government and the
SHRC argue that the lives of gays and lesbians are devalued by
expressions of hate for their lifestyles and sexual conduct. They
maintain that permitting minorities to be held up to contempt enhances
the likelihood of violent confrontations." Ironically, a populist
government in Saskatchewan, led by the Saskatchewan Party, will be
arguing for anti-Christian censorship. The usual argument is being
advanced that criticism of a privileged minority, in this case
homosexuals, will lead to violence. Yet, for three decades grotesque
demonization of smokers, often with government funds, portraying them
as smelly, disease ridden, and ugly, is sanctioned and it is never
suggested that such preachy criticism will lead to lynch mobs
stringing up smokers.

Luckily, the free speech argument will be put forcefully: "But civil
libertarians and press organizations contend that hate provisions can
all too easily stifle legitimate criticism and opinion. In a written
brief, the group Canadian Journalists for Free Expression points out
that simply publicizing details of the Whatcott case could expose a
news organization to the threat of a human-rights prosecution.

'Everybody can point to speech they find offensive,' Canadian Civil
Liberties Association lawyer Andrew Lokan said in an interview. 'But
human-rights tribunals and judges have found it notoriously difficult
to say what does and doesn't cross the line when dealing with
subjective concepts such as and '

Mr. Lokan said democratic debate is endangered when the law attempts
to place limitations on polemical expression. 'Allowing the Whatcotts
of the world to hand out their flyers, then countering them with all
the reasons why they're wrong, is a much better approach in a free and
democratic society,' he said.

Mr. Whatcott ran afoul of the commission after he dropped thousands of
pamphlets in Saskatoon denouncing the increasing acceptance of gay
lifestyles. He was prosecuted and fined $17,500 by the commission.
However, the Saskatchewan Court of Appeal later reversed the finding.
"
Mr. Whatcott is a genuine martyr at the hands of state censorship.
""In the interview, Mr. Whatcott said his battle against the SHRC has
cost him his career as a nurse, his home, many of his friends and
hundreds of thousands of dollars in legal fees. “'I’ve invested my
entire life in this,” he said. 'I guess if you are going to do
something well in life, you have to focus on it. It just happens that
my life path put me into this issue.'"

The first day of legal arguments produced some utter non-sequiturs.
The Saskatchewan Human Rights Commission argued that it needed
censorship powers in this age of the Internet, even though Mr.
Whatcott's alleged offences involved printed flyers and posters, not
Internet postings. In an equally chilling argument the SHRC also
alleged that even passages of the Bible might be"hate." "'There has
been a sea change in technology that allows it to be disseminated at
the push of a button,' Mr. Scharfstein said. He said that even the
Bible may contain passages that would qualify as hate literature. They
key is whether material has the effect of causing harm to a minority.

'The Human Rights Commission would be in the position of reviewing the
scriptures,” Mr. Justice Louis Lebel said. (Globe and Mail, October
13, 2011)

Enlarge this image

ANTI-GAY PROSELYTIZER TAKES AIM AT CANADA’S HATE LAWS IN
LANDMARK CASE

kirk Makin ( http://www.theglobeandmail.com/authors/kirk-makin/ )

JUSTICE REPORTER— From Wednesday\'s Globe And Mail

Published Wednesday, Oct. 12, 2011 12:01AM EDT

The Supreme Court will hear the most significant test of Canada’s
hate laws in decades on Wednesday in a case that will decide which is
more valuable – freedom of speech and religion or the right to
protection from hate.
Government lawyers fighting to keep hate laws in place will be up
against an onslaught of intervenors who insist that the price is free
speech and religious freedom.
The court’s decision is expected to hinge on whether hate can ever
be defined in such a way that it doesn’t destroy legitimate opinion
in the process.
At the centre of the case is a 43-year-old, anti-gay proselytizer,
William Whatcott, who once worked as a gay prostitute. By prosecuting
him under its anti-hate provision in 2002, the Saskatchewan Human
Rights Commission effectively silenced Mr. Whatcott’s crusade
against homosexuality.
Aided by a cast of intervenors who have reluctantly espoused his right
to speak his mind, Mr. Whatcott hopes to shoot down the Saskatchewan
provision along with similar protections in every province.
“I’d like to see them cease to exist,” he said in an interview.
“That may be a little ambitious, but if just their ability to censor
free speech is taken away from them, I see that as a small step in the
fight for freedom of speech and conscience.”
In a complicating twist, a slow-paced federal process to fill two
vacancies on the court means that only seven judges will sit on the
case. A similarly depleted bench upheld the hate provision by a 4-3
margin when it was last tested at the highest court in a 1990 case
involving white supremacist John Ross Taylor.
The only judge who remains from that case, Chief Justice Beverley
McLachlin, argued strongly in dissent that defining hate is an inexact
art that threatens free speech. Since the Ross decision, public and
media clamouring to reopen the question has steadily increased.
In written briefs to the court, the Saskatchewan government and the
SHRC argue that the lives of gays and lesbians are devalued by
expressions of hate for their lifestyles and sexual conduct. They
maintain that permitting minorities to be held up to contempt enhances
the likelihood of violent confrontations.
They will also argue that the anti-hate provision has been narrowed
and honed since 1990 to respond to critics such as Chief Justice
McLachlin, and thus should now pass muster.
But civil libertarians and press organizations contend that hate
provisions can all too easily stifle legitimate criticism and opinion.
In a written brief, the group Canadian Journalists for Free Expression
points out that simply publicizing details of the Whatcott case could
expose a news organization to the threat of a human-rights
prosecution.
“Everybody can point to speech they find offensive,” Canadian
Civil Liberties Association lawyer Andrew Lokan said in an interview.
“But human-rights tribunals and judges have found it notoriously
difficult to say what does and doesn't cross the line when dealing
with subjective concepts such as “hatred,” “ridicule,”
“belittle” and “dignity.”
Mr. Lokan said democratic debate is endangered when the law attempts
to place limitations on polemical expression. “Allowing the
Whatcotts of the world to hand out their flyers, then countering them
with all the reasons why they're wrong, is a much better approach in a
free and democratic society,” he said.
Mr. Whatcott ran afoul of the commission after he dropped thousands of
pamphlets in Saskatoon denouncing the increasing acceptance of gay
lifestyles. He was prosecuted and fined $17,500 by the commission.
However, the Saskatchewan Court of Appeal later reversed the finding.
The pamphleteering was the latest stage in a persistent campaign in
which Mr. Whatcott has barged to the head of a gay pride parade,
waylaid staff at a Planned Parenthood clinic to accuse them of being
“baby killers,” and campaigned to be Edmonton’s mayor on a
platform of fundamentalist Christian values.
In his campaign literature, Mr. Whatcott described himself as “Your
pro-life, pro-family, pro-father, pro-gun alternative.”
He also told the press that he almost died at the age of 18: “Christ
saved me from a life of drug and sexual addiction,” he said. “I am
very grateful to be alive and to have the opportunity to save my Lord
in the political arena.”
In the interview, Mr. Whatcott said his battle against the SHRC has
cost him his career as a nurse, his home, many of his friends and
hundreds of thousands of dollars in legal fees. “I’ve invested my
entire life in this,” he said. “I guess if you are going to do
something well in life, you have to focus on it. It just happens that
my life path put me into this issue.”

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Challenge to Sask. Human Rights Censorship Law Goes to the Supreme Court
Written by Paul Fromm
Thursday, 13 October 2011 06:15
*Challenge to Sask. Human Rights Censorship Law Goes to the Supreme Court
*

OTTAWA. October 12, 2011. The challenge to Saskatchewan's brutal provincial
human rights law and its anti-free speech provisions opened in the Surpeme
Court of Canada today. Christian evangelist William Whatcott was effectively
gagged and silenced in criticizing homosexuals for nearly a decade under
Saskatchewan law. The militantly pro-homo *Globe and Mail* insists in its
coverage in characteriizing tradiitonal Christian teaching as "hate speech."

"The Supreme Court will hear the most significant test of Canada’s hate laws
in decades on Wednesday in a case that will decide which is more valuable –
freedom of speech and religion or the right to protection from hate.
Government lawyers fighting to keep hate laws in place will be up against an
onslaught of intervenors who insist that the price is free speech and
religious freedom.The court’s decision is expected to hinge on whether hate
can ever be defined in such a way that it doesn’t destroy legitimate opinion
in the process.
At the centre of the case is a 43-year-old, anti-gay proselytizer, William
Whatcott. ... By prosecuting him under its anti-hate provision in 2002, the
Saskatchewan Human Rights Commission effectively silenced Mr. Whatcott’s
crusade against homosexuality." (*Globe and Mail*, October 12, 2100)
Interestingly, last summer the *Globe* editorialized forcefully against the
Red Chinese regime for its having silenced and stripped of his political
rights for one year dissident Wei Wei. Whatcott's silencing has lasted many
times that of Mr. Wei Wei. And all this in a country governed by Trudeau's
Charter of Rights and Freedoms. The fact is that, in any totalitarian-minded
regime, one is silenced if one crosses politically powerful elements. In Red
China, the politically powerful are the Communist Party; in Canada, they are
various privileged minorities, including homosexuals.
"In written briefs to the court, the Saskatchewan government and the SHRC
argue that the lives of gays and lesbians are devalued by expressions of
hate for their lifestyles and sexual conduct. They maintain that permitting
minorities to be held up to contempt enhances the likelihood of violent
confrontations." Ironically, a populist government in Saskatchewan, led by
the Saskatchewan Party, will be arguing for anti-Christian censorship. The
usual argument is being advanced that criticism of a privileged minority, in
this case homosexuals, will lead to violence. Yet, for three decades
grotesque demonization of smokers, often with government funds, portraying
them as smelly, disease ridden, and ugly, is sanctioned and it is never
suggested that such preachy criticism will lead to lynch mobs stringing up
smokers.

Luckily, the free speech argument will be put forcefully: "But civil
libertarians and press organizations contend that hate provisions can all
too easily stifle legitimate criticism and opinion. In a written brief, the
group Canadian Journalists for Free Expression points out that simply
publicizing details of the Whatcott case could expose a news organization to
the threat of a human-rights prosecution.

'Everybody can point to speech they find offensive,' Canadian Civil
Liberties Association lawyer Andrew Lokan said in an interview. 'But
human-rights tribunals and judges have found it notoriously difficult to say
what does and doesn't cross the line when dealing with subjective concepts
such as <hatred,> <ridicule,> <belittle> and <dignity.>'
Mr. Lokan said democratic debate is endangered when the law attempts to
place limitations on polemical expression. 'Allowing the Whatcotts of the
world to hand out their flyers, then countering them with all the reasons
why they're wrong, is a much better approach in a free and democratic
society,' he said.
Mr. Whatcott ran afoul of the commission after he dropped thousands of
pamphlets in Saskatoon denouncing the increasing acceptance of gay
lifestyles. He was prosecuted and fined $17,500 by the commission. However,
the Saskatchewan Court of Appeal later reversed the finding.
"
Mr. Whatcott is a genuine martyr at the hands of state censorship. ""In the
interview, Mr. Whatcott said his battle against the SHRC has cost him his
career as a nurse, his home, many of his friends and hundreds of thousands
of dollars in legal fees. “'I’ve invested my entire life in this,” he said.
'I guess if you are going to do something well in life, you have to focus on
it. It just happens that my life path put me into this issue.'"

The first day of legal arguments produced some utter non-sequiturs. The
Saskatchewan Human Rights Commission argued that it needed censorship powers
in this age of the Internet, even though Mr. Whatcott's alleged offences
involved printed flyers and posters, not Internet postings. In an equally
chilling argument the SHRC also alleged that even passages of the Bible
might be"hate." "'There has been a sea change in technology that allows it
to be disseminated at the push of a button,' Mr. Scharfstein said. He said
that even the Bible may contain passages that would qualify as hate
literature. They key is whether material has the effect of causing harm to a
minority.

'The Human Rights Commission would be in the position of reviewing the
scriptures,” Mr. Justice Louis Lebel said. (*Globe and Mail*, October 13,
2011)



[image: October 11, 2011: Bill Whatcott hands out flyers door to door in
Ottawa. The Supreme Court of Canada hears a major case Wednesday involving
hate crime, free speech and the legitimacy of human rights code guarantees.
The man at the centre, Bill Whatcott, is a virulently anti-gay proselytizer
who was once a gay prostitute. He is hoping to slay what he perceives as the
demon of human rights protections. - October 11, 2011: Bill Whatcott hands
out flyers door to door in Ottawa. The Supreme Court of Canada hears a major
case Wednesday involving hate crime, free speech and the legitimacy of human
rights code guarantees. The man at the centre, Bill Whatcott, is a
virulently anti-gay proselytizer who was once a gay prostitute. He is hoping
to slay what he perceives as the demon of human rights protections. | Dave
Chan/ The Globe and Mail]
Enlarge this image
Anti-gay proselytizer takes aim at Canada’s hate laws in landmark case kirk
makin <http://www.theglobeandmail.com/authors/kirk-makin/> JUSTICE REPORTER—
From Wednesday's Globe and Mail Published Wednesday, Oct. 12, 2011 12:01AM
EDT


The Supreme Court will hear the most significant test of Canada’s hate laws
in decades on Wednesday in a case that will decide which is more valuable –
freedom of speech and religion or the right to protection from hate.

Government lawyers fighting to keep hate laws in place will be up against an
onslaught of intervenors who insist that the price is free speech and
religious freedom.

The court’s decision is expected to hinge on whether hate can ever be
defined in such a way that it doesn’t destroy legitimate opinion in the
process.

At the centre of the case is a 43-year-old, anti-gay proselytizer, William
Whatcott, who once worked as a gay prostitute. By prosecuting him under its
anti-hate provision in 2002, the Saskatchewan Human Rights Commission
effectively silenced Mr. Whatcott’s crusade against homosexuality.

Aided by a cast of intervenors who have reluctantly espoused his right to
speak his mind, Mr. Whatcott hopes to shoot down the Saskatchewan provision
along with similar protections in every province.

“I’d like to see them cease to exist,” he said in an interview. “That may be
a little ambitious, but if just their ability to censor free speech is taken
away from them, I see that as a small step in the fight for freedom of
speech and conscience.”

In a complicating twist, a slow-paced federal process to fill two vacancies
on the court means that only seven judges will sit on the case. A similarly
depleted bench upheld the hate provision by a 4-3 margin when it was last
tested at the highest court in a 1990 case involving white supremacist John
Ross Taylor.

The only judge who remains from that case, Chief Justice Beverley McLachlin,
argued strongly in dissent that defining hate is an inexact art that
threatens free speech. Since the Ross decision, public and media clamouring
to reopen the question has steadily increased.

In written briefs to the court, the Saskatchewan government and the SHRC
argue that the lives of gays and lesbians are devalued by expressions of
hate for their lifestyles and sexual conduct. They maintain that permitting
minorities to be held up to contempt enhances the likelihood of violent
confrontations.

They will also argue that the anti-hate provision has been narrowed and
honed since 1990 to respond to critics such as Chief Justice McLachlin, and
thus should now pass muster.

But civil libertarians and press organizations contend that hate provisions
can all too easily stifle legitimate criticism and opinion.

In a written brief, the group Canadian Journalists for Free Expression
points out that simply publicizing details of the Whatcott case could expose
a news organization to the threat of a human-rights prosecution.

“Everybody can point to speech they find offensive,” Canadian Civil
Liberties Association lawyer Andrew Lokan said in an interview. “But
human-rights tribunals and judges have found it notoriously difficult to say
what does and doesn't cross the line when dealing with subjective concepts
such as “hatred,” “ridicule,” “belittle” and “dignity.”

Mr. Lokan said democratic debate is endangered when the law attempts to
place limitations on polemical expression. “Allowing the Whatcotts of the
world to hand out their flyers, then countering them with all the reasons
why they're wrong, is a much better approach in a free and democratic
society,” he said.

Mr. Whatcott ran afoul of the commission after he dropped thousands of
pamphlets in Saskatoon denouncing the increasing acceptance of gay
lifestyles. He was prosecuted and fined $17,500 by the commission. However,
the Saskatchewan Court of Appeal later reversed the finding.

The pamphleteering was the latest stage in a persistent campaign in which
Mr. Whatcott has barged to the head of a gay pride parade, waylaid staff at
a Planned Parenthood clinic to accuse them of being “baby killers,” and
campaigned to be Edmonton’s mayor on a platform of fundamentalist Christian
values.

In his campaign literature, Mr. Whatcott described himself as “Your
pro-life, pro-family, pro-father, pro-gun alternative.”

He also told the press that he almost died at the age of 18: “Christ saved
me from a life of drug and sexual addiction,” he said. “I am very grateful
to be alive and to have the opportunity to save my Lord in the political
arena.”

In the interview, Mr. Whatcott said his battle against the SHRC has cost him
his career as a nurse, his home, many of his friends and hundreds of
thousands of dollars in legal fees. “I’ve invested my entire life in this,”
he said. “I guess if you are going to do something well in life, you have to
focus on it. It just happens that my life path put me into this issue.”
 
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